Parshat Ki-Tissa

This weekend we studied the Torah portion Ki-Tissa, Exodus 30:11-34:35. God instructs Moses on the making of the basin for the water that Aaron and his sons, the priests, to wash their hands and feet before entering the Mishkin, the traveling tabernacle. The portion also has the ingredients for making the oil for anointing the priests and the posts of the Mishkan, and the ingredients of the incense; could we try to make them using these recipes now?

The Israelites, panicking over Moses being away for so long,   Aaron urges the Israelites to donate their gold to the making of the Golden Calf; this was the same gold they attained from the Egyptians on their way out of Egypt, as a form of reparations for over four decades of slavery. In their panic, they forgot the God who brought forth the miracles of the plagues upon Egypt, and the parting of the Red Sea.  Did they think this object they manufactured with their hands was their true God?

And-was Aaron afraid of being killed by the mob? Or was he buying time until Moses came back?

Throughout the Torah, the Israelites complain about their situation and yell, “Let’s go back to Egypt!” to the slavery that they experienced, the only reality they knew, having been slaves for such a long time. Were the Israelites, in making the Golden Calf, hoping to appease the Egyptians by doing this?

It’s happened in domestic violence situations; battered spouses run away from their batterer, then they go back to their abusive partners, hoping they have changed and would not do it again; but the violence starts up again. They needed Moses’ leadership to have faith in God and themselves in making themselves into the nation meant for God’s service.

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Parshat Tetzaveh

This weekend we study the Torah portion Tetzaveh, Exodus 27:20-30:10. God instructs Moses to appoint his brother Aaron and his sons as priests of the Mishkan, the traveling Temple; God also instructs Moses on the manufacture of the vestments of the priests. “…you shall instruct all who are skillful, who I have endowed with the gift of skill,” (Ex. 27.3) to make the priestly vestments. The kinds of things that God instructs to be placed on the vestments include the color of the yarns, the fabric they are made of, the gems that are set on the vestments, and how each portion of the vestments-breast-piece, headdress, sashes-were to be made, along with how the priests were to be anointed in the consecration ceremony.

To me, this is compatible to the construction of the Mishkan in last week’s Torah portion, Terumah; just as the details of the making of the Mishkan shows the presence of God in the community, so the making of the vestments of the priest, who embodies each individual Jew, shows the presence of God for each person in their daily lives.

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